Philosophy begins with the recognition that we are beings who die.
We and everyone we love was born and will die. This mortal knowledge envelops our lives in tragedy, mystery, and beauty. Philosophy invites us to widen our gaze from the grave to the stars. Where does the universe come from, and where is it going? It also invites us to deepen our relation to ourselves, so that we might attend not just to things but to thinking. Who am I?
These are speculative questions that human reason cannot help but ask, even if we cannot expect natural science alone to answer them.
Drawing especially on Whitehead and Schelling—in dialogue with the histories of philosophy, esotericism, and contemporary natural science—my work labors to heal what Whitehead called the bifurcation of nature: the modern habit of severing a measurable world of dead matter "out there" from a private theater of mind "in here." Against that mechanistic myth I articulate a vision of animate nature, where the world is not made of blindly colliding objects but actively communicating subject-superjects.